Menu

header photo

Blog posts : "General"

August 29, 2016: Luke 14:25-33, “Priorities”

Most of us struggle very little between bad and good.  We learned those lessons from our earliest days.  Our struggle, instead, is between good and better or between better and best!

Life dangles before us every opportunity imaginable—ways to spend our money, places to invest our time.  We turn on the television, and commercials lure us with hot new gadgets to buy.  We have to have the latest iphone and it, too, becomes a trap of sorts because through the process of our searches product placements appear and lure us into buying modes. 

Then come the tugs of ways to spend our time.  Again the marketing professionals spin their messages designed to entrap us, “You haven’t lived until you’ve taken this cruise or until you’ve traveled the world.”  “You work hard, and you deserve to relax on golden beaches.”  Sports trainers and coaches lure us by telling us they can most certainly turn our five-year-old children into professional baseball players or football players or Olympic athletes, but first we must commit to every evening at practice, every Saturday on the field or in the gym, and certainly every Sunday morning we must spend at games or in practices.

So what about the need to save money, to not go into debt or to get out of debt?  What about the need to give unto God that which belongs to God?  What about the need to live simply so others can simply live?  What about the need to keep a balance with regard to our time so that we know who we are as members of the family?  What about the need to protect time that rightfully belongs to God so as to maintain close connection with God?

Luke 14:25-33 are some of the most challenging and thought-provoking words in the New Testament, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple!”  Jesus definitely gets my attention as he speaks those words!  He seems to suggest that human being become like cyclops with one eye in the center of their foreheads and with that one eye trained on Jesus!  While Jesus’ words are about hating brother, sister, mother and father, they stray away from literal application and head instead in the direction of Jesus being such a priority in our lives that it is as if we “hated” all other priorities in life—even those with the closest persons in our lives! 

But guess what!  When we make Jesus our singular focus—our priority—then all other relationships turn out better.  When we make Jesus our singular focus—our priority—then all other decisions and all other activities in our lives go in a better direction.

 

 

 

 

 

 

 

Go Back

August 22, 2016: Jeremiah 1:4-10, "Excuses, Excuses"

            It begins in our childhoods.  It goes something like this, “Shirley, why did you bite your brother?”  “Because he kept bothering me!” comes the answer.  “Johnny, why don’t you have your homework?”  “Well, I did it, but the dog ate it.”

            The issues become a bit more serious as we grow into adulthood.  “So, Ms. Smith, why exactly is it that you were going 20 miles per hour over the speed limit?”  “Well, I lost my keys.  I was running late for work, and now I am making up for lost time.”  Or how about this one, “Why is it that you don’t have money for groceries this week when you just got paid a few days ago?”  “Well, you see my friends and I went shopping and I hadn’t bought any clothes or any new shoes for a long time, and besides everything I bought was ON SALE!”

            You might have guessed that what I’m talking about is excuse making!  We practice it until it becomes a fine art.  We practice to such a degree that sometimes it becomes difficult for us to recognize when the excuse has validity and when it’s just something made up in the moment to try to get us off the hook.  The sad thing is that we practice it so much with people in the world around us that it becomes easy and natural to offer excuses to God as well.

            We could talk about Moses called by God to go to pharaoh, to appeal to him to let the people of Israel leave slavery in Egypt and to head to the promised land.  We could talk about the prophet Elijah called by God to go to a widow’s house and appeal to her for food and lodging. Then comes the story of Jeremiah.  The calling from God is to be a prophet—to speak messages to people as God instructs.

            Common to all these stories is offering excuses to God.  Both Moses and Jeremiah say that they are not good public speakers.  Jeremiah also adds that he is very young and fears that he is not experienced enough to live into God’s calling.  The widow is poor and is in fear of being unable to support not only herself but also her young son.  She finds it hard to envision how she could possible open up her tiny supply of meal and oil to make food for the stranger at her door.  It’s a reasonable and understandable excuse, don’t you think?

            In each of the stories God has a ready response.  To Moses he promises Aaron to go alongside and to assist in the work to be done.  To the widow God promises that as she practices generosity she will never have an empty cupboard.  To Jeremiah he promises his presence to guide and direct his steps, and he promises to put words in Jeremiah’s mouth—precisely the words Jeremiah needs to speak for all situations!

            The calling of God is not a thing of the past.  It did not happen only to Old Testament or New Testament peoples.  God calls each one of us—some in specialized ways as ministers, as missionaries, as Directors of Christian Education, or Youth, or Music.  God calls others to be strong Christian laypersons—persons who use their witness in the world as they go about their jobs. 

            Will we hear God’s voice?  What will be our response?  Will we offer excuses—too old, too young, too inexperienced, wouldn’t know where to begin?  Or will we respond to God, “Here am I.  I will trust you to be with me.  I will trust you to put the right words in my mouth.  I will be your witness wherever you choose to send me.”  This we may know for a certainty—to do God’s bidding is to experience a blessing in our lives! 

           

 

 

Go Back

Aug 15: Hebrews 11:29-12:2 "By Faith"

            Faith…what is it?  Is it blind following?  Does it mean unexamined, unthoughtful patterns of living like putting our hands up and saluting the leader who turns out to be Hitler in disguise?   Certainly not!

            Instead faith—the Christian faith is about putting faith and trust in the one who has proven ultimately faithful, ultimately dependable—the one who has shown over and over and over again that he has our best interests at heart.

            Faith—is it an insurance policy?  Is it protection against bad things coming our way—storms, floods, loss, and pain?  Certainly not!

            In fact the Bible is clear that bad things visit themselves upon the just and the unjust.  They simply are a part of life in this world.  And what’s more in certain instances faith—when we cling to it in situations where we are surrounded by opponents to faith—sometimes makes us objects of rejection and even persecution.

            Is it something that very few people in the world ever are able to realize or to cultivate in their lives, and if so are these persons to be put on a pedestal and admired for their great faith?  Are they deserving of accolades and pats on the back?  No. 

Paul worried that when human beings would talk about faith they would describe it as something completely from within, something of their own doing—and therefore as something DESERVING of pats on the back.  He wholeheartedly rejected such a notion, and in response he described it as a GIFT from God!           

Does it guarantee a prize?  Is it like a lottery ticket?  We put dollar after dollar into it with the hopes of finally gaining the big prize money?  No, of course not—although gaining the prize, winning the race, and finishing the course in faith certainly are analogies that we claim in the Christian life.  The prize, though, is not winning the lottery or achieving fame or fortune.  Instead it is about the prize of another world—a home in heaven.  It is about hearing words from God at the end of our lives, “Well, done, good and faithful servant!”  Thanks be to God who enables a life of faith and who provides for us a home in heaven when our time on earth is done!

 

Go Back

August 8, 2016: Isaiah 1:10-20 "White as Snow"

I’ve always lived in the south—never in a place where the snow comes and stays forever, where it becomes increasingly dirty brown, where residents wish upon wish that it would go away and never come again!  Instead the snow comes in the south as a wonder and a surprise.  It visits its beauty upon us in ways that we are captivated, held in its mystery! 

I can’t even begin to guess the number of hours I have sat in a window seat watching God’s magic mounding up one flake at a time right before my very eyes!  I can’t tell you how many times I’ve stood outside gazing up into the gray sky with a cascade of flakes falling in my face! 

Our lives oftentimes are anything but blankets of beautiful white snow visiting themselves upon the world.  Instead we visit the world—people around us--with bitterness, anger held onto for decades, resentment, jealousy, a host of negative emotions.  We cling to negative emotions as if they were the last few valuable coins in our pockets.  We tell the same wrong-done-to-me stories as if they were gems of literature the world eagerly awaits.  And sometimes our bitterness and resentment build to the point that we lash out—return evil for evil.  Like blankets of snow that’s stayed too long and experienced too much traffic our lives and our relationships become—dirty, dingy, soiled beyond being recognition.

The words of Isaiah begin without a pat on the back for the nation Israel.  Israel is worshipping God.  She is making sacrifices at the altar—all the right things it would seem to readers of this segment of scripture.  How many modern day preachers wouldn’t be overjoyed at church members SHOWING UP?  How many modern day preachers wouldn’t be ecstatic at church members not only SHOWING UP but also PLACING AN OFFERING IN THE PLATE AS IT IS PASSED?

Yet, God rejects the actions of Israel.  “It’s not enough,” says God, “not enough to show up, to sit on a pew.  It’s not enough to place a check in the offering plate as it is passed.  Instead what is pleasing to me is a heart given to me—a heart for me to remold and to remake according to my plan.  Work of the heart comes first and foremost.  A right heart creates the possibility for right worship!  A right heart creates the possibility for right living one with another!”

Isaiah’s listeners must have had moments of scratching their heads and looking puzzled.  After all they felt that they were fairly good people, doing most of the right things in life—going to work, taking care of their families.  How could God be so disappointed in them and reject much of what they were doing?  But more importantly what were they to do in response to God’s words—work harder, try harder in their relationships, work all the more to forgive and forget?

But then the message clicks.  It’s not about them.  It’s not about working harder.  It’s not something that they can accomplish in and of themselves.  Instead what God is asking is for them to open their hearts up to him.  Open their hearts so he can make them into the people he wants them to be.  And God, through the prophet Isaiah, says, “Though your sins be as scarlet, they shall be as white as snow!”

It’s ALWAYS a good place to start—with God, in prayer, asking God to do the things in your life you haven’t been able to do for yourself.  You’ve tried and been unsuccessful at forgiving a family member wrong done long ago.  You’ve worked and worked at telling new stories—not the same wrong-done-to-me stories that took place thirty years ago, but somehow you haven’t been able to let them go and to begin to write new stories.  Hear God’s invitation, “Open your heart to me.  Allow me to do the work that I want to do.  Let me make your life as white as the snow and full of incredible new possibilities that are beyond your imagination!”

Go Back

August 1, 2016: Wait and Pray!

She handed us towels, and we eagerly tied them around our necks.  As soon as we did so we felt we had gained all the powers of the super-hero we watched on the screen of our 19-inch black-and-white television.  We believed that we could move faster than a speeding bullet, that we were more powerful than a locomotive, and that we could leap tall buildings.  We held out our arms and moved through the house and the yard wreaking havoc wherever we went.  Fortunately our imaginations never carried us so far as to leap off anything higher than the low-slung porch of my grandmother’s white farmhouse.

There’s nothing much worse than feeling “grounded,” stuck in one place, unable to find power or direction, or hope for anything other than the current circumstances.  That’s the way the disciples must have felt in the days following Jesus’ death and burial in a borrowed tomb.  They were fearful for their own lives.  The cruelty of the world baffled them.  The pain of living in the face of such events almost overcame them.  They struggled over and over again to try to mesh the stories Jesus had told them—about their doing even greater things than those he did while on this earth—set against their current state of affairs so as to make sense of them.

The Psalmist had it right!  “Joy comes in the morning”—or more specifically on the third morning!  Joy comes as the resurrected Jesus steps onto the stage and speaks his words of peace. 

The joy came laden with the need to go and tell, to speak words of peace, to bind up wounds, to heal the sick and the suffering, to cast out demons in his name, to go to the ends of the earth, to baptize in his name!  But despite the joy in their hearts, despite the desire to be the speeding bullet moving toward others with the good news of the gospel, despite their desire to leap over obstacles that might have deterred them, they still lacked the power to get the job done! 

For that the risen Christ tells them to wait—wait and pray!  So simple and yet so hard!

As the church we sometimes will do anything else other than wait and pray!  We will leap into action before asking for God’s guidance toward appropriate action.  We will form committees.  We will study something to the point all the life has been sucked out of it.  We will talk to every guru searching for guidance.  We will copy the action plan of the church down the block.  We will turn to our memories of the good things that happened in days gone by and decide they are appropriate guides for the present.

Wait! Wait and pray!  Why don’t we try it out?  It worked well for disciples two thousand years ago.  As they waited and prayed God supplied the gift of the HoGod’s calling and God’s promise are the same yesterday, today, and tomorrow!

Go Back

July 25, 2016 "Ride the Ocean Waves?"

My step-dad worked hard in a textile mill for very little money.  My mom stayed home, took care of my brother and me, and was a dressmaker earning a few extra dollars a week.  Ours was a luxury-free home, but somehow my parents knew the value of regular saving, some of which provided a week-long beach vacation for the family as the mill closed down over the week of the 4th of July.

My brother and I learned to ride the waves on the floats we were able to buy fresh and new almost every year as we arrived at the beach.  Hour by hour we relaxed into the waves as the tides came and went in each day’s time. 

Now I admit to moments of alarm.  After all my dad had drowned while on a fishing trip when I was only a year old!  But despite the alarm buttons that occasionally sounded, I learned to love the waves which seemed to wash all my cares away. 

In the night the “washing” continued!   Our beachfront house rested on stilts. As my brother and I relaxed into our single beds, our bodies still tired from the day’s activity, we could still almost feel the movement of the ocean around our bodies.  The feeling of movement was compounded by the ever-present sound of the waves as the tide came in and crashed beneath the house!

To this day I love to ride the waves.  I suppose I’ve outgrown the need for a float.  My body is enough.  I simply bend over, relax my back, and my whole body is afloat, riding the waves as certainly as on air-filled layers of plastic purchased at the corner gift shop. 

I confess—when I’m out there I still have moments of panic.  I still stand up, look around, check to see if I’ve floated down the beach too far or if I’ve moved out much farther from the shore than I had intended.  I even confess that sometimes I make sure there are persons much farther out in the water than I should any unexpected shark activity begin to take place!  But for the most part I relax.  I can’t think of any other times or places that I am more relaxed than when I’m out in the water, giving my whole body over to the action of the waves!  Faith is a lot like that. 

Things happen to us in our lives, in the lives of our families, and in our churches.  Things sweep over us like unexpected waves higher than our heads.  Our tendency is to allow the alarm buttons to go off, to begin a flurry of activity, to work harder.  Sometimes in our sense of alarm we go in fruitless and unhealthy directions.  We begin to blame someone.  We begin to be angry.  We often turn in every direction other than the one direction where true help always may be found!

What if we relaxed into the waves?  What if we gave up worries that the waves might go over our heads or wash us out to sea?  After all, the lifeguards on the beach always remind us that when the sea begins to take control and to wash us further out in the ocean what we need to do is to go with it!  Swimming against the current, flailing with all our might, and becoming frantic with fear seldom ever help.  But when we relax and go in the direction the current is trying to take us most often we will get deposited in a place of calm—a place that allows us to find our way back to shore! 

What if in all the anxieties of our lives—job stressors, money troubles, strife in our families, stress and strain in the life of our church—we simply learned to turn to God?  What if instead of pushing alarm buttons or working harder or blaming someone or becoming angry we simply gave ourselves—our lives, our families, our churches—over to the loving caress of God, a caress that enfolds us and buoys us like waves upon the ocean! 

Go Back

July 17: To the Ends of the Earth

Hello, Winterville and Athens, and BLOG friends wherever you are!

Summertime is especially noted in our culture as a time of travel.  School is out.  We are ready to rest and unwind with our families, to get out of our routines, and to enjoy travel.  In our conversations we like to talk about upcoming trips and adventures, and when we get home we can hardly wait to show off our pictures and to re-live our trips by telling others all the wonderful things that happened.

Now Biblical folks were scarcely as travel-minded as are you and I!  With no cars, trains, and airplanes and only donkeys, camels, or two good human legs as substitutes most folks seldom traveled and even then it was to places not too far from home.  Imagine what it must have been like when Jesus commissioned his followers to be his witnesses in Jerusalem, Judea, Samaria—to the ends of the earth!

Jerusalem—well, okay—not too hard!  While travel to Jerusalem for some folks might still have been long and difficult, the city was at the center of their faith and worship.  Going to Jerusalem represented high points in the life of faith—time of celebration, joy in worship, a preparation for going back home and living life with a renewed commitment.

Modern Christians may find it hard to imagine what their “Jerusalems” are.  United Methodist youth and young adults might point to Camp Glisson where they have over and over experienced the joy of retreat with others and where they’ve grown in faith.  Many clergy persons in our denomination say that were it not for those “mountaintop” experiences at Camp Glisson they might never have felt the call to ministry.  For other United Methodists faith is renewed through worship and retreat at Camp Junaluska in the beautiful North Carolina Mountains or in the tidewater surroundings and beach experience at Epworth-by-the Sea. 

But mountaintop experiences always call us back home.  They call us back to our routines, back to our towns and cities, back to our work, back to our ministry in everyday life.  We leave “Jerusalem” and go back to Judea—something of a challenge but still manageable, right?  I mean it’s different living out faith when we’re mellowed out from fun-in-the-sun versus when we’re making our way through traffic, other drivers slowing things down, co-workers not pulling their share of the load, and too many tasks to juggle between home and work.  But nonetheless in Judea—back home—we are called to live and serve, to be witnesses starting in our own homes, going to our jobs, to the grocery store, wherever we go!

Then comes the real challenge—Samaria!  Why did Jesus have to say Samaria?  Jews and Samaritans almost always were at odds.  Attending to a Samaritan was a challenge to a Jew, and attending to a Jew was a challenge to a Samaritan.  And Jesus calls us to points of honesty whereby we admit to having our own “Samaritans”—people with whom we find difficulty in ministering.  Maybe it’s homeless persons who often are smelly and disheveled.  Maybe it’s poor people in general.  Maybe it’s any group with ways different than our own or with skin different than our own.  Guess what!  Jesus calls us to be witnesses in our own “Samarias”!

Then Jesus says the truly unthinkable!  To folks who have only donkeys, or camels, or only their own two feet he says they are to be witnesses to the ends of the earth!  Time to form a committee, right?  Time to develop a feasibility study!  How could such a thing be remotely possible?

All the while the calling of the disciples seems to imply a sense of urgency—no moment to spare, no time to sit and just reflect on all that’s happened including Jesus’ death, burial, resurrection, and his ascension into heaven.  There seems to be a sense of not-one-moment-to-lose before getting about the work he’s called them to do, but suddenly Jesus hits a figurative kind of pause button and asks them to WAIT in Jerusalem and to PRAY as they anticipate the coming of the Holy Spirit that will become their guide and their enabler!

Wow!  What a calling—a calling with intensity, a calling that takes us to the ends of the earth with the good news of Jesus’ peace and love, a calling that takes us into relationships with people at the ends of the earth—relationships filled with Jesus’ peace and love!  But we will never do it on our own.  Our best planning, our most adept committees with the most detailed action plans will never accomplish what Jesus intends apart from his Spirit-filled guidance.  For that the disciples have to wait and to pray.  For us—for modern day followers—we need also to wait and to pray!

Go Back

July 11, 2016: In God's Time

Good morning, Winterville UMC folks!  Good morning Winterville and Athens, and BLOG friends wherever you are!

Today I am thankful for the freshness of morning, for God’s waking me up to a new day and the possibilities that it brings!  What a gift—a gift none of us should ever take for granted!

Last Sunday in worship we reflected on 2 scripture passages—on Revelation 21:1-6 and on John 13:31-35.  Despite the sometimes confusing message and the apocalyptic tone of Revelation, you and I can take comfort in the wonderful words of chapter 21, verses1-6.  John’s amazing vision from God includes a new city coming down from heaven, God’s coming and being at home among human beings.  It includes God’s wiping tears from all eyes, the death-blow to death, the creation of all things new!

As Christians we lean into the future—not just 2017 or 2018 or beyond.  Instead we lean into God’s future.  Our hearts yearn for the “new city,” for all things made new.  Certainly we have a sadness in our hearts as we experience 2 black men in America killed by police, and we experience pain as 12 policemen are shot doing their jobs of trying to maintain peaceful protest and as 5 lives ultimately are claimed. 

Such events cause a yearning in our hearts, a desire for the reality of God’s new city, for God’s making all things new.  And we find ourselves, along with the Psalmist—questioning in our hearts—“How long, O Lord?  How long must we know pain and suffering, evil and injustice in our world.”  We plead with God, “Come, Lord!  Come quickly, and redeem us all.  Come quickly, and make us white as snow.  Come quickly, and prepare our hearts to live in that great new city—the new Jerusalem, coming down from heaven!  Come help us know the peace and joy of your new creation.”

The good news is that God always hears our prayers!  God stands ready to help us catch a glimpse of the future only He can ultimately provide.  God at the same time issues a calling of us—an invitation.  The invitation is to join him in the work that needs to be done in the world.  The invitation is to be a part of his redemptive work in lives and in the world at large.

That work begins as we hear and heed the words Jesus gave to his disciples in John -35:31-35.  In this passage Jesus is preparing his disciples for his ultimate death.  He is trying to finish the work of teaching them so that they may continue his work on earth.  He says to them, “I give you a new commandment—that you love one another as I have loved you.”

Jesus’ love is a sacrificial love.  Jesus’ love is a love that includes all—not just those easy to love, not those who share all our same agendas and perspectives, not just those whose skin color is the same as our own.  Jesus’ love is a love that stands defiant in the face of evil and injustice.  So guess what?  His new commandment means that we live out that same kind of love!  And as we do so we begin to experience transformation of the world around us.  We begin to catch a glimpse of the “new city, the new Jerusalem coming down out of heaven.”

As Christians we are those who live attuned to two different time frames.  We are a people with a faith and a hope in God’s good and perfect future, and we live with a sense of joyous anticipation about the world transformed according to God’s ultimate plan.   But for now—for today and for the present moment—God calls us to live fully engaged in the present.  God invites us, “Come and be a part of my redemptive work in the world.  Come and be a part of binding up broken hearts, and of comforting the lonely, and of visiting those sick and in prison.  Come and be a part of resistance to evil and injustice.”  And our good and perfect response to God’s invitation is, “Thy kingdom come; thy will be done—in my heart, in the hearts of all your children!”

Go Back

8 Blog Posts